[Titles and authors are listed at the end of the review.]
In cooperation with the International Plutarch Society the graduate school “Götterbilder — Gottesbilder — Weltbilder. Polytheismus und Monotheismus in der Welt der Antike” at the Georg-August-University in Göttingen organized an international symposium about “Gott und die Götter bei Plutarch” (February 2-4, 2005).1 Distinguished experts in Plutarch from Belgium, Germany, France, Italy, Spain and the United States came together to read papers and to discuss the major aspects of polytheism and monotheism in Plutarch’s work with the members of the graduate school. The present volume comprises eleven papers, four in English and seven in German, and a general introduction. Five papers focus on “Gottesbilder: Die Gottesbilder der philosophischen Tradition und der Gott Plutarchs”, six on “Götterbilder: Die Götter der religiösen Tradition und der Gott Plutarchs”, so that two different ways of approaching Plutarch’s conception of god in comparison with traditional and/or contemporary conceptions are brought together. Without doubt the dense information provided and the complex subject matters do not make the contributions to this volume an easy read. The informed reader interested in Plutarch’s conception of a single god and the variety of traditional gods, however, will certainly benefit from the concise and concentrated treatment of individual aspects in Plutarch’s work and world.
The editor of the volume, Rainer Hirsch-Luipold, introduces into the overall topic of all the contributions: the connection between the divine one of the philosophical speculations (with some quite interesting affinities with Jewish and Christian traditions) on the one side and the many gods of the myths and the various traditions of religion on the other (for instance, Zoroastrianism, Orphism, and Pythagoreanism). His general and methodical reflections are precise (only five pages) and are very rewarding, as all kinds of readers — specialists in the area of research and the ordinary informed readers — are confronted with the appropriate questions and supplied with the relevant basic knowledge about the Platonic philosopher and Delphic priest Plutarch and his conception. Then Hirsch-Luipold briefly summarizes the eleven contributions, so that readers get a first impression of what they can expect from what follows.
The first set of contributions is opened by Franco Ferrari’s comparison of Plutarch’s and Plato’s god. Ferrari identifies Plutarch’s god with the demiurge of the Platonic Timaios, a god who is father and creator of everything. Basically, this demiurge is the idea of the good and consequently identical with the good itself (
Aurelio Pérez Jiménez puts the focus on virtue and specifically on justice (
The editor, Rainer Hirsch-Luipold, opens the second set of papers with a comparison of the conceptions of god in the works of Philo of Alexandria and Plutarch. Of course, Philo built his ideas on the Torah in order to define god’s relation with the world (cf. his De opificio mundi 172), while Plutarch has to utilize the variety of — mostly contemporary — religious traditions. Nevertheless, Plutarch, too, can form a conception of a unique god and the unity of the divine (see his The E at Delphi 393B and 388F, where he interprets the name of Apollo as
Reinhard Feldmeier widens the scope: in De Iside 76-78 Plutarch characterizes Osiris as the god of the dead and the god of life, which sounds similar to a passage in the Gospel of Mark (12:27 and parallels), where Jesus qualifies god as “a god of the living”. It is natural that Feldmeier returns to some other passages in the Bible as well, because against that background he can easily determine Plutarch’s own conception and its implications. Plutarch differentiates between Osiris’ body that was killed and dismembered and his soul. Even if Osiris is the god of the dead, he utilizes the natural death in order to liberate the human souls, formerly enclosed in the body and passions of human beings, for the true life far off from the world of bodies.
Luc Van der Stockt focuses on chthonic deities in Plutarch’s work. According to Liddell/Scott/Jones
The final paper of the volume is more general than the others and at the same time specializes in various manifestations of gods. Fritz Graf, who is well known for his distinguished work in the field, deals with statues, the fundamental problem of images (or other manifestations of gods), and the discussion revolving around these subjects. Without doubt, the Alethes Logos by Celsus and, of course, Porphyry play a decisive role in this context.
Each contribution to this volume is supplemented by a bibliography and, as far as style is concerned, written down as it was delivered as a paper in the course of the symposium. Indices of modern authors and references enable the readers to find their way through the various contributions if they prefer to focus on specific topics. As noted earlier, the volume comprises papers that approach Plutarch’s conception of god and the traditional conceptions of gods (in the myths and the like) in a very systematic and distinguished way, so that the informed reader and even the specialist in the field will certainly find enough thought-provoking questions and statements that may initiate further discussion. Without beating about the bush, the individual contributions are pieces of profound research and — even if they are printed in their paper-like style — state of the art. No doubt, a fine volume!
Contents
Hirsch-Luipold, Rainer, “Einleitung,” pp. 1-11.
Part I
Gottesbilder: Die Gottesbilder der philosophischen Tradition und der Gott Plutarchs
Ferrari, Franco, “Der Gott Plutarchs und der Gott Platons,” pp. 13-25.
Brenk, Frederick E., “Plutarch’s Middle-Platonic God: About to Enter (or Remake) the Academy,” pp. 27-49.
Opsomer, Jan, “Demiurges in Early Imperial Platonism,” pp. 51-99.
Jiménez, Aurelio Pérez, ”
Françoise Frazier, “Göttlichkeit und Glaube. Persönliche Gottesbeziehung im Spätwerk Plutarchs,” pp. 111-137.
Part II
Götterbilder: Die Götter der traditionellen Religion und der Gott Plutarchs
Hirsch-Luipold, Rainer, “Der eine Gott bei Philon von Alexandrien und Plutarch,” pp. 141-168.
Görgemans, Herwig, “Eros als Gott in Plutarchs ‘Amatorius’,” pp. 169-195.
Stadter, Philip A., “Plutarch and Apollo of Delphi,” pp. 197-214.
Feldmeier, Reinhard, “Osiris: Der Gott der Toten als Gott des Lebens ( De Iside Kap. 76-78),” pp. 215-227.
Van der Stockt, Luc, “No Cause for Alarm: Chthonic Deities in Plutarch,” pp. 229-249.
Graf, Fritz, “Plutarch und die Götterbilder,” pp. 251-266.
Notes
1. On October 1, 2003, the graduate school “Götterbilder — Gottesbilder — Weltbilder. Polytheismus und Monotheismus in der Welt der Antike” was established in Göttingen to allow those studying for a doctorate and postdocs to focus on relevant topics, and to organize guest lectures/courses of lectures and symposia. The pages of the Georg-August-University of Göttingen offer further information about this graduate school.