Bryn Mawr Classical Review

Bryn Mawr Classical Review 1998.3.19

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Notes:


1.   Simplicius: sa vie, son oeuvre, sa survie. Actes du colloque international de Paris (28 Sept.-1er Oct. 1985), ed. Ilsetraut Hadot, Peripatoi 15 (Berlin & London: de Gruyter, 1987).  


2.   R. Sorabji, [quot ]The Ancient Commentators on Aristotle,[quot ] in R. Sorabji, ed., Aristotle Transformed. The Ancient Commentators and Their Influence, (Ithaca, New York: Cornell University Press, 1990), 15. The list of CAG texts is reproduced here, pp. 27-29.  


3.   Ilsetraut Hadot, Le Problème du Néoplatonisme Alexandrin: Hierocles et Simplicius, (Paris: Etudes augustiniennes: 1978).  


4.   See R. Sorabji, Matter, Space and Motion. Theories in Antiquity and Their Sequel, (Ithaca, New York: Cornell University Press, 1988), 249-85; Fernand Bossier, [quot ]Traductions latines et influences du Commentaire In de Caelo en Occident (XIIIe-XIVe s.),[quot ] Simplicius sa vie, son oeuvre, sa survie, 289-325; and Barbara Obrist's review of David Furley (trans), Place Void, and Eternity, BMCR 3.6 (1993).  


5.   See, for example, R. Sorabji, [quot ]Simplicius: Prime Matter as extension,[quot ] Simplicius: sa vie, son oeuvre, sa survie, 148-65.  


6.   See R. Sorabji and I. Hadot in Sorabji ed., Aristotle Transformed. The Ancient Commentators and their influence, (Ithaca, New York: Cornell University Press, 1990), 18 and 278ff. and Lautner's introduction to the In Physics 5, 4.  


7.   See Philippe Hoffmann, "Simplicius' Polemics," R. Sorabji, (ed.) Philoponus and the Rejection of Aristotelian Science, (Ithaca, New York: Cornell University Press, 1987), 57-8; Gregory Shaw, Theurgy and the Soul: the Neoplatonism of Iamblichus, (University Park, Pennsylvania: Pennsylvania University Press, 1996), 1ff.; H.-D. Saffrey, "Les debuts de la theologie comme science (IIIe-VIe)," Rev. sc. phil. theo., 80, # 2 (Avril, 1996), 213ff., translation by W.J. Hankey, "Theology as science (3rd-6th centuries)," Studia Patristica, vol. XXIX, edited by Elizabeth A. Livingstone, (Leuven: Peeters, 1997), 332ff.  


8.   See Stephen Gersh, KI/NHSIS AKI/NHTOS: A Study of Spiritual Motion in the Philosophy of Proclus, (Leiden: Brill, 1973); idem, From Iamblichus to Eriugena. An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition, Studien zur Problemgeschichte der Antiken und Mittelalterlichen Philosophie VIII (Leiden: Brill, 1978), 67ff., 243ff.  


9.   See W.J. Hankey, God in Himself, Aquinas' Doctrine of God as Expounded in the Summa Theologiae, Oxford Theological Monographs (Oxford: Oxford University Press, 1987), 103-5.  


10.   Hans-Georg Gadamer, "Plato's Parmenides and its Influence," Dionysius 7 (1983), 16.

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